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Podcast: The Deeper Magic of the Commons          [Click graphic to access podcast]

This episode is an extended discussion of the Commons, with contributions from David Bollier, George Caffentzis, Massimo de Angelis, Peter Linebaugh, and Dr. Bones. David Bollier's website is at: http://www.bollier.org . He is the author of the books shown below. Click books to display in Amazon.

To speak of the Commons in the 21st century requires long memory and fierce forgetfulness. For not only has the Commons been fenced off from memory, but we must also overcome a few hundred years of capitalism’s deep magic, ensorcelling us to not even be able to recognize, much less formulate and articulate, the Commons. The magic of capitalism runs deep.

Deep Magic Speaks: ‘There is no alternative’
 

We are taught to believe that there is no alternative to capitalism, and to see the world in a way that reflects this idea. Or if people can imagine an alternative, it’s a free-for-all resource grab with no rules except might makes right. Eventually, we forget that we can have any other kind of social relation than capitalism or chaos.

We repeat its incantation —“there is no alternative”—to ourselves and one another, and we deepen our enchantment. And in a strange way, we are unified by our enchantment, because we can always perceive others—both people and resources—in terms of the capitalist vision. And this vision requires that we look at it selfishly—what can I get from this person? How can I profit from this commodity?

The deep magic of capitalism entails an indifference to the suffering of others, which makes it sociopathic, and on those occasions when we realize we are a society of sociopaths, we accept it because we have become convinced that there is no alternative.
Except, it’s a lie. There are many alternatives, including the older, deeper magic of the Commons. The deeper magic that capitalism knew from Day One it would have to bury, to eradicate from peoples’ minds.

The signifier of deep magic is participation and complicity. For instance, when our full participation in capitalism is expected, automatic, and unquestioned, then we are under its enchantment. And we all are, to some extent. The poor kid who enlists and finds himself shooting at strangers in the desert participates.

 

The low-level cubicle-dweller with a 401k participates. The single mother buying food for her family at WalMart, having had any other mode of social reproduction stolen from her, participates. Every non-cash transaction, using credit or debit cards, Paypal and similar services gives the wizards of financial capital 3-5% right off the top, which doesn’t even include the draconian interest rates, sometimes more than 20% annually if you are really poor, that they charge for the privilege of using their payment system.

 

Paying cash is one step better, since there is no percentage off the top that goes to capital. Yet, even cash is fiat currency: In the US, the Fed invokes a dollar into being, with a mere word that no longer requires breath behind it. Instead, there is debt behind each dollar from its inception (capitalists never create money for nothing). People take those dollars and circulate them, everyone behaves as if they are real, more real than the homeless camp hidden at the edge of town. These wizards’ tendrils dig in to nearly every transaction most of us do. So we participate. All of us do. The magic of capitalism runs deep.

Capitalist institutions are more vulnerable than we realize. It remains to be seen if capitalism can survive the pressures of climate change. I tend to have my doubts. –David Bollier

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